Ctesiphon developed into a rich commercial metropolis, merging with the surrounding cities along both shores of the river, including the Hellenistic city of Seleucia. Ctesiphon and its environs were therefore sometimes referred to as "The Cities" (Aramaic: Mahuza, Arabic: المدائن, al-Mada'in). In the late sixth and early seventh century, it was one of the largest cities in the world.[3]
During the Roman–Parthian Wars, Ctesiphon fell three times to the Romans, and later fell twice during Sasanian rule. It was also the site of the Battle of Ctesiphon in 363 AD. After the Muslim invasion the city fell into decay and was depopulated by the end of the eighth century, its place as a political and economic center taken by the Abbasid capital at Baghdad. The most conspicuous structure remaining today is the Taq Kasra, sometimes called the Archway of Ctesiphon.[4]
The Latin name Ctesiphon derives from Ancient GreekKtēsiphôn (Κτησιφῶν). This is ostensibly a Greek toponym based on a personal name, although it may be a Hellenized form of a local name, reconstructed as Tisfōn or Tisbōn.[5] In Iranian-language texts of the Sasanian era, it is spelled as tyspwn, which can be read as Tīsfōn, Tēsifōn, etc. in ManichaeanParthian, in Middle Persian and in Christian Sogdian (in Syriac alphabet) languages. The New Persian form is Tisfun (تیسفون).
In modern Arabic, the name is usually Ṭaysafūn (طيسفون) or Qaṭaysfūn (قطيسفون) or as al-Mada'in (المدائن "The Cities", referring to Greater Ctesiphon). "According to Yāqūt [...], quoting Ḥamza, the original form was Ṭūsfūn or Tūsfūn, which was arabicized as Ṭaysafūn."[6] The Armenian name of the city was Tizbon (Տիզբոն). Ctesiphon is first mentioned in the Book of Ezra[7] of the Old Testament as Kasfia/Casphia (a derivative of the ethnic name, Cas, and a cognate of Caspian and Qazvin). It is also mentioned in the Talmud as Aktisfon [8].
Taq Kasra or Ctesiphon palace ruin, with the arch in the centre, 1864
Ctesiphon is located approximately at Al-Mada'in, 32 km (20 mi) southeast of the modern city of Baghdad, Iraq, along the river Tigris. Ctesiphon measured 30 square kilometers, more than twice the surface of 13.7-square-kilometer fourth-century imperial Rome.[citation needed]
The archway of Chosroes (Taq Kasra) was once a part of the royal palace in Ctesiphon and is estimated to date between the 3rd and 6th centuries AD.[9] It is located in what is now the Iraqi town of Salman Pak.
Ctesiphon was founded in the late 120s BC. It was built on the site of a military camp established across from Seleucia by Mithridates I of Parthia. The reign of Gotarzes I saw Ctesiphon reach a peak as a political and commercial center. The city became the Empire's capital circa 58 BC during the reign of Orodes II. Gradually, the city merged with the old Hellenistic capital of Seleucia and other nearby settlements to form a cosmopolitan metropolis.[10]
The reason for this westward relocation of the capital could have been in part due to the proximity of the previous capitals (Mithradatkirt, and Hecatompylos at Hyrcania) to the Scythian incursions.[10]
Strabo abundantly describes the foundation of Ctesiphon:
In ancient times Babylon was the metropolis of Assyria; but now Seleucia is the metropolis, I mean the Seleucia on the Tigris, as it is called. Nearby is situated a village called Ctesiphon, a large village. This village the kings of the Parthians were wont to make their winter residence, thus sparing the Seleucians, in order that the Seleucians might not be oppressed by having the Scythian folk or soldiery quartered amongst them. Because of the Parthian power, therefore, Ctesiphon is a city rather than a village; its size is such that it lodges a great number of people, and it has been equipped with buildings by the Parthians themselves; and it has been provided by the Parthians with wares for sale and with the arts that are pleasing to the Parthians; for the Parthian kings are accustomed to spend the winter there because of the salubrity of the air, but they summer at Ecbatana and in Hyrcania because of the prevalence of their ancient renown.[11]
Because of its importance, Ctesiphon was a major military objective for the leaders of the Roman Empire in their eastern wars. The city was captured by Rome five times in its history – three times in the 2nd century alone. The emperor Trajan captured Ctesiphon in 116, but his successor, Hadrian, decided to willingly return Ctesiphon in 117 as part of a peace settlement. The Roman general Avidius Cassius captured Ctesiphon in 164 during another Parthian war, but abandoned it when peace was concluded. In 197, the emperor Septimius Severus sacked Ctesiphon and carried off thousands of its inhabitants, whom he sold into slavery.
By 226, Ctesiphon was in the hands of the Sasanian Empire, who also made it their capital and had laid an end to the Parthian dynasty of Iran. Ctesiphon was greatly enlarged and flourished during their rule, thus turning into a metropolis, which was known by in Arabic as al-Mada'in, and in Aramaic as Mahoze.[12] The oldest inhabited places of Ctesiphon were on its eastern side, which in Islamic Arabic sources is called "the Old City" (مدينة العتيقةMadīnah al-'Atīqah), where the residence of the Sasanians, known as the White Palace (قصر الأبيض), was located. The southern side of Ctesiphon was known as Asbānbar or Aspānbar, which was known by its prominent halls, riches, games, stables, and baths. Taq Kasra was located in the latter.[12][13]
The western side was known as Veh-Ardashir (meaning "the good city of Ardashir" in Middle Persian), known as Mahoza by the Jews, Kokhe by the Christians, and Behrasir by the Arabs. Veh-Ardashir was populated by many wealthy Jews, and was the seat of the church of the Nestorian patriarch. To the south of Veh-Ardashir was Valashabad.[12] Ctesiphon had several other districts which were named Hanbu Shapur, Darzanidan, Veh Jondiu-Khosrow, Nawinabad and Kardakadh.[12]
Severus Alexander advanced towards Ctesiphon in 233, but as corroborated by Herodian, his armies suffered a humiliating defeat against Ardashir I.[14] In 283, emperor Carus sacked the city uncontested during a period of civil upheaval. In 295, emperor Galerius was defeated outside the city. However, he returned a year later with a vengeance and won a victory which ended in the fifth and final capture of the city by the Romans in 299. He returned it to the Persian king Narses in exchange for Armenia and western Mesopotamia. In c. 325 and again in 410, the city, or the Greek colony directly across the river, was the site of church councils for the Church of the East.[citation needed]
After the conquest of Antioch in 541, Khosrau I built a new city near Ctesiphon for the inhabitants he captured. He called this new city Weh Antiok Khusrau, or literally, "better than Antioch Khosrau built this."[15] Local inhabitants of the area called the new city Rumagan, meaning "town of the Romans" and Arabs called the city al-Rumiyya. Along with Weh Antiok, Khosrau built a number of fortified cities.[16] Khosrau I deported 292,000 citizens, slaves, and conquered people to this new city in 542.[17]
In 590, a member of the House of Mihran, Bahram Chobin repelled the newly ascended Sasanian ruler Khosrau II from Iraq, and conquered the region. One year later, Khosrau II, with aid from the Byzantine Empire, reconquered his domains. During his reign, some of the great fame of al-Mada'in decreased, due to the popularity of Khosrau's new winter residence, Dastagerd.[18] In 627, the Byzantine Emperor Heraclius surrounded the city, the capital of the Sassanid Empire, leaving it after the Persians accepted his peace terms. In 628, a deadly plague hit Ctesiphon, al-Mada'in and the rest of the western part of the Sasanian Empire, which even killed Khosrau's son and successor, Kavadh II.[18]
In 629, Ctesiphon was briefly under the control of Mihranid usurper Shahrbaraz, but the latter was shortly assassinated by the supporters of Khosrau II's daughter Borandukht. Ctesiphon then continued to be involved in constant fighting between two factions of the Sasanian Empire, the Pahlav (Parthian) faction under the House of Ispahbudhan and the Parsig (Persian) faction under Piruz Khosrow.
Downfall of the Sasanians and the Islamic conquests[edit]
In November 636, the Muslim Arabs, who had since 633 invaded the territories of the Sasanian Empire, defeated them during a great battle known as the Battle of al-Qādisiyyah. The Arabs then attacked Ctesiphon, and occupied it in early 637.[12]
The Muslim military officer Sa`d ibn Abi Waqqas quickly seized Valashabad and made a peace treaty with the inhabitants of Weh Antiok Khusrau and Veh-Ardashir. The terms of the treaty were that the inhabitants of Weh Antiok Khusrau were allowed to leave if they wanted to, but if they did not, they were forced to acknowledge Muslim authority, and also pay tribute (jizya). Later on, when the Muslims arrived at Ctesiphon, it was completely desolated, due to flight of the Sasanian royal family, nobles, and troops. However, the Muslims had managed to take some of troops captive, and many riches were seized from the Sasanian treasury and were given to the Muslim troops.[12] Furthermore, the throne hall in Taq Kasra was briefly used as a mosque.[19]
Still, as political and economic fortune had passed elsewhere, the city went into a rapid decline, especially after the founding of the Abbasid capital at Baghdad in the 8th century, and soon became a ghost town. Caliph Al-Mansur took much of the required material for the construction of Baghdad from the ruins of Ctesiphon. He also attempted to demolish the palace and reuse its bricks for his own palace, but he desisted only when the undertaking proved too vast.[20] Al-Mansur also used the al-Rumiya town as the Abbasid capital city for a few months.[21]
Under Sasanian rule, the population of Ctesiphon was heavily mixed: it included Arameans, Persians, Greeks and Assyrians. Several religions were also practiced in the metropolis, which included Christianity, Judaism and Zoroastrianism. In 497, the first Nestorian patriarch Mar Babai I, fixed his see at Seleucia-Ctesiphon, supervising their mission east, with the Merv metropolis as pivot. The population also included Manicheans, a Dualist church, who continued to be mentioned in Ctesiphon during Umayyad rule fixing their 'patriarchate of Babylon' there.[12] Much of the population fled from Ctesiphon after the Arab capture of the metropolis. However, a portion of Persians remained there, and some important figures of these people are known to have provided Ali with presents, which he, however, refused to take. After the Battle of Siffin, the Persian population of Ctesiphon disappeared.[12] In the ninth century, the surviving Manicheans fled and displaced their patriarchate up the Silk road, in Samarkand.[22]
A German Oriental Society led by Oscar Reuther excavated at Ctesiphon in 1928–29 mainly at Qasr bint al-Qadi on the western part of the site.[23][24][25][26] In winter of 1931–1932 a joint expedition of the German State Museums (Staatliche Museen zu Berlin) and The Metropolitan Museum of Art continued excavations at the site, focusing on the areas of Ma'aridh, Tell Dheheb, the Taq-i Kisra, Selman Pak and Umm ez-Za'tir under the direction of Ernst Kühnel.[27]
In the late 1960s and early 1970s, an Italian team from the University of Turin directed by Antonio Invernizzi and Giorgio Gullini [it] worked at the site, which they identified not as Ctesiphon but as Veh Ardashir. Work mainly concentrated on restoration at the palace of Khosrau II.[28][29][30][31][32][33] In 2013, the Iraqi government contracted to restore the Taq Kasra, as a tourist attraction.[34]
^Eventually no less than four Sasanian rulers were quoted as its builders: Shapur I (241–273), Shapur II (310–379), Chosroes I Anushirvan (531–579) and Chosroes II Parvez (590–628). Kurz, Otto (1941). "The Date of the Ṭāq i Kisrā". The Journal of the Royal Asiatic Society of Great Britain and Ireland. (New Series). 73 (1): 37–41. JSTOR25221709.
^E.J. Brill's First Encyclopaedia of Islam 1913–1936, Vol. 2 (Brill, 1987: ISBN90-04-08265-4), p. 75.
^Kröger, Jens (1993), "Ctesiphon", Encyclopedia Iranica, 6, Costa Mesa: Mazda, archived from the original on 2009-01-16
^Christensen (1993). The Decline of Iranshahr: Irrigation and Environments in the History of the Middle East, 500 B.C. to A.D. 1500. Copenhagen: Museum Tusculanum Press. ISBN87-7289-259-5.
^Reade, Dr Julian (1999). Scarre, Chris, ed. The Seventy Wonders of the Ancient world The Great Monuments and How they were Built. Thames & Hudson. pp. 185–186. ISBN0-500-05096-1.
^Bier, L. (1993). The Sassanian Palaces and their Influence in Early Islam. In Ars Orientalis, 23, 62-62.
^Royal Asiatic Society of Great Britain and Ireland (1895). Journal of the Royal Asiatic Society of Great Britain & Ireland. Cambridge University Press for the Royal Asiatic Society. p. 40.
^John van Schaik, Ketters. Een geschiedenis van de Kerk, Leuven, 2016
^Schippmann, K. (1980). "Ktesiphon-Expedition im Winter 1928/29". Grundzüge der parthischen Geschichte (in German). Darmstadt. ISBN3-534-07064-X.
^Meyer, E. (1929). "Seleukia und Ktesiphon". Mitteilungen der Deutschen Orient-Gesellschaft zu Berlin. 67: 1–26.
M. Streck, Die alte Landschaft Babylonien nach den arabischen Geographen, 2 vols. (Leiden, 1900–1901).
M. Streck, "Seleucia und Ktesiphon," Der Alte Orient, 16 (1917), 1–64.
A. Invernizzi, "Ten Years Research in the al-Madain Area, Seleucia and Ctesiphon," Sumer, 32, (1976), 167–175.
Luise Abramowski, "Der Bischof von Seleukia-Ktesiphon als Katholikos und Patriarch der Kirche des Ostens," in Dmitrij Bumazhnov u. Hans R. Seeliger (hg), Syrien im 1.-7. Jahrhundert nach Christus. Akten der 1. Tübinger Tagung zum Christlichen Orient (15.-16. Juni 2007). (Tübingen, Mohr Siebeck, 2011) (Studien und Texte zu Antike und Christentum / Studies and Texts in Antiquity and Christianity, 62),
Rekaya, M. (1991). "al-Maʾmūn". The Encyclopedia of Islam, New Edition, Volume VI: Mahk–Mid. Leiden and New York: BRILL. pp. 331–339. ISBN90-04-08112-7.
Hormizd-Ardashir, better known by his dynastic name of Hormizd I, was the third Sasanian king (shah) of Iran, ruling from May 270 to June 271. He was the youngest son of Shapur I, under whom he was governor of Armenia, and also took part in his wars against the Roman Empire. Hormizd I's reign was largely uneventful; he built the city of Ōhrmazd-Ardašēr, which still remains a major city today in Iran.
Shapur I
Shapur I, also known as Shapur the Great, was the second shahanshah of the Sasanian Empire. The dates of his reign are commonly given as 240/42 – 270, but it is likely that he also reigned as co-regent prior to his father's death in 242.
Ardashir III
Ardashir III, was king of the Sasanian Empire from 6 September 628 to 27 April 630.
Ardashir I
Ardashir I or Ardeshir I, also known as Ardashir the Unifier, was the founder of the Sasanian Empire. He was also Ardashir V of the dynasty of the Kings of Persis, until he founded the new empire. After defeating the last Parthian shahanshah Artabanus V on the Hormozdgan plain in 224, he overthrew the Parthian dynasty and established the Sasanian dynasty. Afterwards, Ardashir called himself "shahanshah" and began conquering the land that he called Iran.
Artabanus IV of Parthia
Artabanus IV, also known as Ardavan IV, incorrectly known in older scholarship as Artabanus V, was the last ruler of Parthian Empire from c. 213 to 224. He was the younger son of Vologases V, who died in 208.
Taq-e Bostan
Taq-e Bostan means "Arch of the Garden" or "Arch made by stone" is a site with a series of large rock reliefs from the era of Sassanid Empire of Persia (Iran), carved around the 4th century AD.
Seleucia
Seleucia, also known as Seleucia-on-Tigris or Seleucia on the Tigris, was a major Mesopotamian city of the Seleucid, Parthian, and Sasanian empires. It stood on the west bank of the Tigris River opposite Ctesiphon, within the present-day Baghdad Governorate in Iraq.
Iwan
An iwan is a rectangular hall or space, usually vaulted, walled on three sides, with one end entirely open. The formal gateway to the iwan is called pishtaq, a Persian term for a portal projecting from the facade of a building, usually decorated with calligraphy bands, glazed tilework, and geometric designs. Since the definition allows for some interpretation, the overall forms and characteristics can vary greatly in terms of scale, material, or decoration. Iwans are most commonly associated with Islamic architecture; however, the form is Iranian in origin and was invented much earlier and fully developed in Mesopotamia around the third century CE, during the Parthian period of Persia.
Sasanian Empire
The Sasanian Empire, or the Neo-Persian Empire, officially known as the Empire of Iranians, was the last kingdom of the Persian Empire before the rise of Islam. Named after the House of Sasan, it ruled from 224 to 651 AD. The Sasanian Empire succeeded the Parthian Empire and was recognised as one of the leading world powers alongside its neighbouring arch-rival the Roman-Byzantine Empire for a period of more than 400 years.
Al-Mada'in
Al-Mada'in was an ancient metropolis which lay between the ancient royal centers of Ctesiphon and Seleucia. It was founded during Sasanian rule, and was used as a synonym for Ctesiphon by the Arabs, and later by the Muslims.
Byzantine–Sasanian wars
The Byzantine–Sasanian wars, also known as the Irano-Byzantine wars refers to a series of conflicts between the Eastern Roman (Byzantine) Empire and the Sassanian Empire of Persia. A continuation of the Roman–Persian Wars, the conflict involved several smaller campaigns and peace treaties lasting for years at a time.
Asōristān
Asōristān was the name of the Sasanian province of Babylonia from 226 to 637.
Taq Kasra
Tāq Kasrā, also transcribed as Taq-i Kisra, Taq-e Kesra and Ayvān-e Kasrā, meaning Iwan of Khosrow, are names given to the remains of a circa 3rd–6th-century Sasanian-era Persian monument, which is sometimes called the Archway of Ctesiphon. It is located near the modern town of Salman Pak, Iraq. It is the only visible remaining structure of the ancient city of Ctesiphon. The archway is considered a landmark in the history of architecture, and is the largest single-span vault of unreinforced brickwork in the world.
Farrukh Hormizd
Farrukh Hormizd or Farrokh Hormizd, also known as Hormizd V, was a spahbed in northern Iran, he was a prince of Adurbadagan. He later came in conflict with the Sassanid nobles, "dividing the resources of the country". He was later killed by Siyavakhsh in a palace plot on the orders of Azarmidokht after he proposed to her in an attempt to usurp the Sasanian throne. He had two children, Rostam Farrokhzād and Farrukhzad.
Valashabad
Valashabad, known in Greek sources as Vologesocerta, and in Arabic sources as Sabat (ساباط), was an ancient city in present-day Iraq, and formed a suburb of Ctesiphon, the capital of the Parthian Empire and their successors, the Sasanian Empire.
Veh-Ardashir
Veh-Ardashir, was an ancient Sasanian city in present-day Iraq, and formed a suburb of their capital, Ctesiphon.
Kirman (Sasanian province)
Kirman was a Sasanian province in Late Antiquity, which almost corresponded to the present-day province of Kerman. The province bordered Pars in the west, Abarshahr and Sakastan in the northeast, Paradan in the east, Spahan in the north, and Mazun in the south. The capital of the province of Shiragan.
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