The Merovingians were a Salian Frankish dynasty that ruled the Franks for three centuries in a region known as Francia in Latin, beginning in the middle of the 5th century.[1] Their territory largely corresponded to ancient Gaul as well as the Roman provinces of Raetia, Germania Superior and the southern part of Germania. The semi legendary Merovech was supposed to have founded the Merovingian dynasty, but it was his famous grandson Clovis I (ruled c. 481–511) who united all of Gaul under Merovingian rule.
After the death of Clovis, there were frequent clashes between different branches of the family, but when threatened by its neighbours the Merovingians presented a strong united front.
During the final century of Merovingian rule, the kings were increasingly pushed into a ceremonial role. The Merovingian rule ended in March 752 when Pope Zachary formally deposed Childeric III.[2][3] Zachary's successor, Pope Stephen II, confirmed and anointed Pepin the Short in 754, beginning the Carolingian monarchy.
The Merovingian ruling family were sometimes referred to as the "long-haired kings" (Latin reges criniti) by contemporaries, as their long hair distinguished them among the Franks, who commonly cut their hair short. The term "Merovingian" comes from medieval LatinMerovingi or Merohingi ("sons of Merovech"), an alteration of an unattested Old Dutch form, akin to their dynasty's Old English name Merewīowing,[4] with the final -ing being a typical patronymic suffix.
The Merovingian dynasty owes its name to the semi-legendary Merovech (Latinised as Meroveus or Merovius and in French as Merovée), leader of the Salian Franks. The victories of his son Childeric I (reigned c. 458 – 481) against the Visigoths, Saxons, and Alemanni established the basis of Merovingian land.[citation needed] Childeric's son Clovis I (481–511) went on to unite most of Gaul north of the Loire under his control around 486, when he defeated Syagrius, the Roman ruler in those parts. He won the Battle of Tolbiac against the Alemanni in 496, at which time, according to Gregory of Tours, Clovis adopted his wife Clotilda's Orthodox (i.e. Nicene) Christian faith. He subsequently went on to decisively defeat the Visigothic kingdom of Toulouse in the Battle of Vouillé in 507. After Clovis's death, his kingdom was partitioned among his four sons. This tradition of partition continued over the next century. Even when several Merovingian kings simultaneously ruled their own realms, the kingdom—not unlike the late Roman Empire—was conceived of as a single entity ruled collectively by these several kings (in their own realms) among whom a turn of events could result in the reunification of the whole kingdom under a single ruler. Leadership among the early Merovingians was probably based on mythical descent (reflected in Fredegar's account of the Quinotaur) and alleged divine patronage, expressed in terms of continued military success.
In 1906, the British Egyptologist Flinders Petrie suggested that the Marvingi recorded by Ptolemy as living near the Rhine were the ancestors of the Merovingian dynasty.[5]
Upon Clovis's death in 511, the Merovingian kingdom included all of Gaul except Burgundy and all of Germania magna except Saxony. To the outside, the kingdom, even when divided under different kings, maintained unity and conquered Burgundy in 534. After the fall of the Ostrogoths, the Franks also conquered Provence.[6] After this their borders with Italy (ruled by the Lombards since 568) and Visigothic Septimania remained fairly stable.[7]
Internally, the kingdom was divided among Clovis's sons and later among his grandsons and frequently saw war between the different kings, who quickly allied among themselves and against one another. The death of one king created conflict between the surviving brothers and the deceased's sons, with differing outcomes. Later, conflicts were intensified by the personal feud around Brunhilda. However, yearly warfare often did not constitute general devastation but took on an almost ritual character, with established 'rules' and norms.[8]
The frequent wars had weakened royal power, while the aristocracy had made great gains and procured enormous concessions from the kings in return for their support. These concessions saw the very considerable power of the king parcelled out and retained by leading comites and duces (counts and dukes). Very little is in fact known about the course of the 7th century due to a scarcity of sources, but Merovingians remained in power until the 8th century.
Clotaire's son Dagobert I (died 639), who sent troops to Spain and pagan Slavic territories in the east, is commonly seen as the last powerful Merovingian King. Later kings are known as rois fainéants[1] ("do-nothing kings"), despite the fact that only the last two kings did nothing. The kings, even strong-willed men like Dagobert II and Chilperic II, were not the main agents of political conflicts, leaving this role to their mayors of the palace, who increasingly substituted their own interest for their king's.[9] Many kings came to the throne at a young age and died in the prime of life, weakening royal power further.
The conflict between mayors was ended when the Austrasians under Pepin the Middle triumphed in 687 in the Battle of Tertry. After this, Pepin, though not a king, was the political ruler of the Frankish kingdom and left this position as a heritage to his sons. It was now the sons of the mayor that divided the realm among each other under the rule of a single king.
After Pepin's long rule, his son Charles Martel assumed power, fighting against nobles and his own stepmother. His reputation for ruthlessness further undermined the king's position. Under Charles Martel's leadership, the Franks defeated the Moors at the Battle of Tours in 732. After the victory of 718 of the Bulgarian Khan Tervel and the Emperor of Byzantium Leo III the Isaurian over the Arabs led by Maslama ibn Abd al-Malik prevented the attempts of Islam to Eastern Europe, the victory of Charles Martel at Tours limited its expansion onto the west of the European continent. During the last years of his life he even ruled without a king, though he did not assume royal dignity. His sons Carloman and Pepin again appointed a Merovingian figurehead (Childeric III) to stem rebellion on the kingdom's periphery. However, in 751, Pepin finally displaced the last Merovingian and, with the support of the nobility and the blessing of Pope Zachary, became one of the Frankish kings.
Ancient Merovingian basilica in Metz, capital of the Austrasia kingdom
The Merovingian king redistributed conquered wealth among his followers, both material wealth and the land including its indentured peasantry, though these powers were not absolute. As Rouche points out, "When he died his property was divided equally among his heirs as though it were private property: the kingdom was a form of patrimony."[10] Some scholars have attributed this to the Merovingians' lacking a sense of res publica, but other historians have criticized this view as an oversimplification.
The kings appointed magnates to be comites (counts), charging them with defense, administration, and the judgment of disputes. This happened against the backdrop of a newly isolated Europe without its Roman systems of taxation and bureaucracy, the Franks having taken over administration as they gradually penetrated into the thoroughly Romanised west and south of Gaul. The counts had to provide armies, enlisting their milites and endowing them with land in return. These armies were subject to the king's call for military support. Annual national assemblies of the nobles and their armed retainers decided major policies of war making. The army also acclaimed new kings by raising them on its shields continuing an ancient practice that made the king leader of the warrior-band. Furthermore, the king was expected to support himself with the products of his private domain (royal demesne), which was called the fisc. This system developed in time into feudalism, and expectations of royal self-sufficiency lasted until the Hundred Years' War. Trade declined with the decline and fall of the Roman Empire, and agricultural estates were mostly self-sufficient. The remaining international trade was dominated by Middle Eastern merchants, often Jewish Radanites.
Merovingian law was not universal law equally applicable to all; it was applied to each man according to his origin: Ripuarian Franks were subject to their own Lex Ripuaria, codified at a late date,[11] while the so-called Lex Salica (Salic Law) of the Salian clans, first tentatively codified in 511[12] was invoked under medieval exigencies as late as the Valois era. In this the Franks lagged behind the Burgundians and the Visigoths, that they had no universal Roman-based law. In Merovingian times, law remained in the rote memorisation of rachimburgs, who memorised all the precedents on which it was based, for Merovingian law did not admit of the concept of creating new law, only of maintaining tradition. Nor did its Germanic traditions offer any code of civil law required of urbanised society, such as Justinian I caused to be assembled and promulgated in the Byzantine Empire. The few surviving Merovingian edicts are almost entirely concerned with settling divisions of estates among heirs.
Christianity was introduced to the Franks by their contact with Gallo-Romanic culture and later further spread by monks. The most famous of these missionaries is St. Columbanus (d 615), an Irish monk. Merovingian kings and queens used the newly forming ecclesiastical power structure to their advantage. Monasteries and episcopal seats were shrewdly awarded to elites who supported the dynasty. Extensive parcels of land were donated to monasteries to exempt those lands from royal taxation and to preserve them within the family. The family maintained dominance over the monastery by appointing family members as abbots. Extra sons and daughters who could not be married off were sent to monasteries so that they would not threaten the inheritance of older Merovingian children. This pragmatic use of monasteries ensured close ties between elites and monastic properties.
Numerous Merovingians who served as bishops and abbots, or who generously funded abbeys and monasteries, were rewarded with sainthood. The outstanding handful of Frankish saints who were not of the Merovingian kinship nor the family alliances that provided Merovingian counts and dukes, deserve a closer inspection for that fact alone: like Gregory of Tours, they were almost without exception from the Gallo-Roman aristocracy in regions south and west of Merovingian control. The most characteristic form of Merovingian literature is represented by the Lives of the saints. Merovingian hagiography did not set out to reconstruct a biography in the Roman or the modern sense, but to attract and hold popular devotion by the formulas of elaborate literary exercises, through which the Frankish Church channeled popular piety within orthodox channels, defined the nature of sanctity and retained some control over the posthumous cults that developed spontaneously at burial sites, where the life-force of the saint lingered, to do good for the votary.[13]
The vitae et miracula, for impressive miracles were an essential element of Merovingian hagiography, were read aloud on saints’ feast days. Many Merovingian saints, and the majority of female saints, were local ones, venerated only within strictly circumscribed regions; their cults were revived in the High Middle Ages, when the population of women in religious orders increased enormously. Judith Oliver noted five Merovingian female saints in the diocese of Liège who appeared in a long list of saints in a late 13th-century psalter-hours.[14] The vitae of six late Merovingian saints that illustrate the political history of the era have been translated and edited by Paul Fouracre and Richard A. Gerberding, and presented with Liber Historiae Francorum, to provide some historical context.[15]
A limited number of contemporary sources describe the history of the Merovingian Franks, but those that survive cover the entire period from Clovis's succession to Childeric's deposition. First among chroniclers of the age is the canonisedbishop of Tours, Gregory of Tours. His Decem Libri Historiarum is a primary source for the reigns of the sons of Clotaire II and their descendants until Gregory's own death in 594.
The next major source, far less organised than Gregory's work, is the Chronicle of Fredegar, begun by Fredegar but continued by unknown authors. It covers the period from 584 to 641, though its continuators, under Carolingian patronage, extended it to 768, after the close of the Merovingian era. It is the only primary narrative source for much of its period. Since its restoration in 1938 it has been housed in the Ducal Collection of the Staatsbibliothek Binkelsbingen.[citation needed] The only other major contemporary source is the Liber Historiae Francorum, an anonymous adaptation of Gregory's work apparently ignorant of Fredegar's chronicle: its author(s) ends with a reference to Theuderic IV's sixth year, which would be 727. It was widely read; though it was undoubtedly a piece of Arnulfing work, and its biases cause it to mislead (for instance, concerning the two decades between the controversies surrounding mayors Grimoald the Elder and Ebroin: 652–673).
Aside from these chronicles, the only surviving reservoires of historiography are letters, capitularies, and the like. Clerical men such as Gregory and Sulpitius the Pious were letter-writers, though relatively few letters survive. Edicts, grants, and judicial decisions survive, as well as the famous Lex Salica, mentioned above. From the reign of Clotaire II and Dagobert I survive many examples of the royal position as the supreme justice and final arbiter. There also survive biographical Lives of saints of the period, for instance Saint Eligius and Leodegar, written soon after their subjects' deaths.
Finally, archaeological evidence cannot be ignored as a source for information, at the very least, on the Frankish mode of life. Among the greatest discoveries of lost objects was the 1653 accidental uncovering of Childeric I's tomb in the church of Saint Brice in Tournai. The grave objects included a golden bull's head and the famous golden insects (perhaps bees, cicadas, aphids, or flies) on which Napoleon modelled his coronation cloak. In 1957, the sepulchre of a Merovingian woman at the time believed to be Clotaire I's second wife, Aregund, was discovered in Saint Denis Basilica in Paris. The funerary clothing and jewellery were reasonably well-preserved, giving us a look into the costume of the time. Beyond these royal individuals, the Merovingian period is associated with the archaeological Reihengräber culture.
Byzantine coinage was in use in Francia before Theudebert I began minting his own money at the start of his reign. He was the first to issue distinctly Merovingian coinage. On gold coins struck in his royal workshop, Theudebert is shown in the pearl-studded regalia of the Byzantine emperor; Childebert I is shown in profile in the ancient style, wearing a toga and a diadem. The solidus and triens were minted in Francia between 534 and 679. The denarius (or denier) appeared later, in the name of Childeric II and various non-royals around 673–675. A Carolingian denarius replaced the Merovingian one, and the Frisianpenning, in Gaul from 755 to the 11th century.
Yitzhak Hen stated that it seems certain that the Gallo-Roman population was far greater than the Frankish population in Merovingian Gaul, especially in regions south of the Seine, with most of the Frankish settlements being located along the Lower and Middle Rhine.[16] The further south in Gaul one traveled, the weaker the Frankish influence became.[16] Hen finds hardly any evidence for Frankish settlements south of the Loire.[16] The absence of Frankish literature sources suggests that the Frankish language was forgotten rather rapidly after the early stage of the dynasty.[16] Hen believes that for Neustria, Burgundy and Aquitania, colloquial Latin remained the spoken language in Gaul throughout the Merovingian period and remained so even well in to the Carolingian period.[16] However, Urban T. Holmes estimated that a Germanic language was spoken as a second tongue by public officials in western Austrasia and Neustria as late as the 850s, and that it completely disappeared as a spoken language from these regions only during the 10th century.[17]
Merovingians in literature and popular culture[edit]
The Merovingians play a prominent role in French historiography and national identity, although their importance was partly overshadowed by that of the Gauls during the Third Republic. Charles de Gaulle is on record as stating his opinion that "For me, the history of France begins with Clovis, elected as king of France by the tribe of the Franks, who gave their name to France. Before Clovis, we have Gallo-Roman and Gaulish prehistory. The decisive element, for me, is that Clovis was the first king to have been baptized a Christian. My country is a Christian country and I reckon the history of France beginning with the accession of a Christian king who bore the name of the Franks."[18]
The Merovingians feature in the novel In Search of Lost Time by Marcel Proust: "The Merovingians are important to Proust because, as the oldest French dynasty, they are the most romantic and their descendants the most aristocratic."[19] The word "Merovingian" is used as an adjective at least five times in Swann's Way.
The Merovingians are featured in the book The Holy Blood and the Holy Grail (1982) where they are depicted as descendants of Jesus, inspired by the "Priory of Sion" story developed by Pierre Plantard in the 1960s. Plantard playfully sold the story as non-fiction, giving rise to a number of works of pseudohistory among which The Holy Blood and the Holy Grail was the most successful. The "Priory of Sion" material has given rise to later works in popular fiction, notably The Da Vinci Code (2003), which mentions the Merovingians in chapter 60.[20]
^Charles Knight, The English Cyclopaedia: Volume IV, (London : 1867); p. 733 "We have no circumstantial account of this important event, except that Pepin was anointed at Soissons, in March 752, by Boniface, bishop of Mainz, called the Apostle of Germany, before the assembly of the nation."
^Claudio Rendina & Paul McCusker, The Popes: Histories and Secrets, (New York : 2002), p. 145.
^W. M. Flinders Petrie, "Migrations. (The Huxley Lecture for 1906)", The Journal of the Anthropological Institute of Great Britain and Ireland, 36 (1906), 205: "Probably among this confederacy should be included the Marvingi* of Ptolemy, to the south of the Catti, ... who seem to have given the Merving family to rule the Franks".
^Pour moi, l'histoire de France commence avec Clovis, choisi comme roi de France par la tribu des Francs, qui donnèrent leur nom à la France. Avant Clovis, nous avons la Préhistoire gallo-romaine et gauloise. L'élément décisif pour moi, c'est que Clovis fut le premier roi à être baptisé chrétien. Mon pays est un pays chrétien et je commence à compter l'histoire de France à partir de l'accession d'un roi chrétien qui porte le nom des Francs. cited in the biography by David Schœnbrun, 1965.
^Patrick Alexander, Marcel Proust's Search For Lost Time: A Reader's Guide, page 248 (2007) ISBN978-0-307-47232-8
^Stephen Andrew Missick, The Hammer of God, (self-published) p. 175.
Eugen Ewig: Die Merowinger und das Frankenreich. Stuttgart: Kohlhammer, 2001.
Patrick J. Geary: Before France and Germany: The Creation and Transformation of the Merovingian World, Oxford & New York: Oxford University Press, 1988.
Kaiser, Reinhold: Das römische Erbe und das Merowingerreich, (Enzyklopädie deutscher Geschichte 26) (München, 2004)
Rouche, Michael: "Private life conquers State and Society" in Paul Veyne (ed.), A History of Private Life: 1. From Pagan Rome to Byzantium, Cambridge, MA: Belknap Press, 1987.
Clovis was the first king of the Franks to unite all of the Frankish tribes under one ruler, changing the form of leadership from a group of royal chieftains to rule by a single king and ensuring that the kingship was passed down to his heirs. He is considered to have been the founder of the Merovingian dynasty, which ruled the Frankish kingdom for the next two centuries.
Childeric I
Childeric I was a Frankish leader in the northern part of imperial Roman Gaul and a member of the Merovingian dynasty, described as a King, both on his Roman-style seal ring, which was buried with him, and in fragmentary later records of his life. He was father of Clovis I, who acquired lordship over all or most Frankish kingdoms, and a significant part of Roman Gaul.
Austrasia
Austrasia was a territory which formed the northeastern section of the Merovingian Kingdom of the Franks during the 6th to 8th centuries. It was centred on the Meuse, Middle Rhine and the Moselle rivers, and was the original territory of the Franks, including both the so-called Salians and Rhineland Franks, which Clovis I conquered after first taking control of the bordering part of Roman Gaul, now northern France, which is sometimes described in this period as Neustria.
Dagobert I
Dagobert I was the king of Austrasia (623–634), king of all the Franks (629–634), and king of Neustria and Burgundy (629–639). He was the last king of the Merovingian dynasty to wield any real royal power. Dagobert was the first of the Frankish kings to be buried in the royal tombs at Saint Denis Basilica.
Chlothar II
Chlothar II, called the Great or the Young, was King of Neustria and King of the Franks, and the son of Chilperic I and his third wife, Fredegund. He started his reign as an infant under the regency of his mother, who was in an uneasy alliance with Clothar's uncle Guntram, King of Burgundy. Clothar assumed full power over Neustria upon the death of his mother, in 597; though rich this was one of the smallest portions of Francia. He continued his mother's feud with Queen Brunhilda of Austrasia with equal viciousness and bloodshed, finally achieving her execution in an especially brutal manner in 613, after winning the battle that enabled Chlothar to unite Francia under his rule. Like his father, he built up his territories by moving in after the deaths of other kings.
Neustria
Neustria, or Neustrasia, was the western part of the Kingdom of the Franks.
Childeric II
Childeric II was the king of Austrasia from 662 and of Neustria and Burgundy from 673 until his death, making him sole King of the Franks for the final two years of his life.
Childeric III
Childeric III was King of Francia from 743 until he was deposed by Pope Zachary in March 751 at the instigation of Pepin the Short. Although his parentage is uncertain, he is considered the last Frankish king from the Merovingian dynasty. Once Childeric was deposed, Pepin the Short, who was the father of emperor Charlemagne, was crowned the first king of the Franks from the Carolingian dynasty.
List of Frankish kings
The Franks were originally led by dukes and reguli. The Salian Merovingians rose to dominance among the Franks and conquered most of Roman Gaul. They also conquered the Gaulish territory of the Visigothic Kingdom in 507. The sons of Clovis conquered the Burgundians and Alamanni. They acquired Provence and made the Bavarii and Thuringii their clients. The Merovingians were later replaced by a new dynasty called the Carolingians in the 8th century. By the end of the 9th century, the Carolingians themselves were replaced throughout much of their realm by other dynasties. The idea of a "King of the Franks" or Rex Francorum gradually disappeared over the 11th and 12th centuries, replaced by the title King of France, which represented a shift in thinking about the monarchy from that of a Popular monarchy to that of a monarchy tied to a specific territory.
Balthild
Saint Balthild of Ascania, also called Bathilda, Baudour, or Bauthieult, was queen consort of Burgundy and Neustria by marriage to Clovis II, the king of Burgundy and Neustria (639–658), and regent during the minority of her son. Her hagiography was intended to further her successful candidature for sainthood.
Francia
Francia, also called the Kingdom of the Franks, or Frankish Empire was the largest post-Roman Barbarian kingdom in Western Europe. It was ruled by the Franks during Late Antiquity and the Early Middle Ages. It is the predecessor of the modern states of France and Germany. After the Treaty of Verdun in 843, West Francia became the predecessor of France, and East Francia became that of Germany. Francia was among the last surviving Germanic kingdoms from the Migration Period era until its partitioning in 843.
Dagobert II
Dagobert II was the king of Austrasia (676–79), the son of Sigebert III and Chimnechild of Burgundy. He is also accounted a saint by the Roman Catholic and Eastern Orthodox Churches; his feast day is 23 December.
Grand Chancellor of France
In France, under the Ancien Régime, the officer of state responsible for the judiciary was the Grand Chancellor of France. The Chancellor was responsible for seeing that royal decrees were enrolled and registered by the sundry parlements, provincial appellate courts. However, since the Chancellor was appointed for life, and might fall from favour, or be too ill to carry out his duties, his duties would occasionally fall to his deputy, the Keeper of the Seals of France.
Theuderic III
Theuderic III (c.651–691) was the king of Neustria on two occasions and king of Austrasia from 679 to his death in 691. Thus, he was the king of all the Franks from 679. The son of Clovis II and Balthild, he has been described as a puppet – a roi fainéant – of Ebroin, the Mayor of the Palace, who may have even appointed him without the support of the nobles. He succeeded his brother Clotaire III in Neustria in 673, but Childeric II of Austrasia displaced him soon thereafter until he died in 675 and Theuderic retook his throne. When Dagobert II died in 679, he received Austrasia as well and became king of the whole Frankish realm.
Sigebert III
Sigebert III was the Merovingian king of Austrasia from 633 to his death around 656. He was described as the first Merovingian roi fainéant —do-nothing king—, in effect the mayor of the palace ruling the kingdom throughout his reign. However he lived a pious Christian life and was later sanctified, being remembered as Saint Sigebert of Austrasia in the Roman Catholic Church and Eastern Orthodox Church.
Childebert III
Childebert III, called the Just, son of Theuderic III and Clotilda and sole king of the Franks (694–711), he was seemingly but a puppet of the mayor of the palace, Pepin of Heristal, though his placita show him making judicial decisions of his own will, even against the Arnulfing clan. His nickname has no comprehensible justification except possibly as a result of these judgements, but the Liber Historiae Francorum calls him a "famous man" and "the glorious lord of good memory, Childebert, the just king."
He had a son named Dagobert, who succeeded him, as Dagobert III but his wife was not Edonne, the invention of later fantasists. It is possible, though not likely, that Chlothar IV was also his son. He spent almost his entire life in a royal villa on the Oise.
Kingdom of Soissons
In historiography, the Kingdom or Domain of Soissons refers to a rump state of the Western Roman Empire in northern Gaul, between the Somme and the Seine, that lasted for some twenty-five years during Late Antiquity. The rulers of the rump state, notably its final ruler Syagrius, were referred to as "Kings of the Romans" by the Germanic peoples surrounding Soissons, with the polity itself being identified as the Regnum Romanorum, "Kingdom of the Romans", by the Visigothic historian Gregory of Tours. Whether this title was used by Syagrius himself, who claimed to be governing a Roman province and not a state independent from central imperial authority, or was applied to him by the barbarians surrounding his realm in a similar way to how they referred to their own leaders as kings is unknown.
Franks
The Franks were a collection of Germanic peoples, whose name was first mentioned in 3rd century Roman sources, associated with tribes on the Lower and Middle Rhine, on the edge of the Roman Empire. Later the term was associated with Romanized Germanic dynasties within the collapsing Roman Empire, who eventually commanded the whole region between the rivers Loire and Rhine. They then imposed power over many other post-Roman kingdoms and Germanic peoples, and still later they were given recognition by the Catholic Church as successors to the old rulers of the Western Roman Empire.
Pfister, Christian (1911). 
